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Commentary
Jerusalem Post

Iran's Aggression and the Shi'ite Apocalypse

When assessing the next scenario vis-脿-vis Iran鈥檚 aggression and seemingly relentless push toward conflict, don鈥檛 overlook their apocalyptic theology.

Adjunct Fellow, Center for Religious Freedom
Supreme Leader of Iran, Ali Khamenei leads the Eid al-Fitr Prayer at Grand Prayer Grounds in Tehran, Iran on June 26, 2017. (Getty Images)
Caption
Supreme Leader of Iran, Ali Khamenei leads the Eid al-Fitr Prayer at Grand Prayer Grounds in Tehran, Iran on June 26, 2017. (Getty Images)

Why does Iran continue to saber-rattle and threaten to massacre Israelis? Why do Iranian religious and military leaders constantly vow to impose terrible violence on their enemies? And why is the ever-escalating aggression carried on by various Iranian proxies across the Middle East?

These days, international commentators assume that threats of violence and warnings of war are Iran鈥檚 boastful way of defying US economic sanctions, which presently have a strangle-hold on their leaders and institutions. Meanwhile, disturbances in the Persian Gulf have underscored the Islamic Republic鈥檚 rage at America鈥檚 withdrawal from the JCPOA.

But there is, perhaps, another reason as well 鈥� an apocalyptic belief that is widely held by Iran鈥檚 supreme leader and his followers.

On August 6, the indispensable MEMRI news site 鈥� which translates and broadcasts speeches, sermons or other pronouncements by sheikhs, imams and mullahs 鈥� reported the words of senior Iranian Ayatollah Mohammad Mehdi Mirbagheri: 鈥淚n Order for the Hidden Imam to Reappear We Must Engage in Widespread Fighting with the West.鈥�

More about the Hidden Imam in a moment.

Meanwhile, in recent weeks, the regime has threatened to cut off international routes for petroleum shipments. Oil tankers have been attacked, seized or threatened. And there has been a nearly constant stream of doomsday warnings 鈥� 鈥淒eath to America鈥� and 鈥淒eath to Israel.鈥�

In mid-July, Lebanon鈥檚 Hezbollah leader, Sayyed Nasrallah, declared that while 鈥渓ife and death are in the hands of God, logic points to me praying in Al-Aqsa mosque.鈥� Bear in mind that while serving as Iran鈥檚 front-man in Lebanon, Nasrallah has been living in a secret underground location ever since the 2006 Israel-Lebanon War.

Al-Aqsa Mosque is, of course, located on the Temple Mount in Jerusalem. So Nasrallah鈥檚 prediction essentially means that at some point, Israel will no longer be able to prevent his coming out of hiding to enter the Holy City.

Then, just days after that declaration, Iran鈥檚 Supreme Leader Khamenei affirmed Nasrallah鈥檚 prediction: 鈥淭he return of this holy land [Israel] to the World of Islam is not a strange and unattainable matter.鈥� He declared Nasrallah鈥檚 goal of praying at the Al-Aqsa Mosque 鈥渁n absolutely practical and achievable aspiration for us.鈥�

Some observers are aware of the deeply religious nature of Iran鈥檚 regime. However, in the US and Western Europe particularly, references to religious influences in international affairs are either disregarded or find their way into an editor鈥檚 trash can.

But in fact, some declarations should not be overlooked. And that includes references 鈥� particularly among Iran鈥檚 highest levels of leadership 鈥� to the Hidden Imam.

The Hidden 鈥� or Twelfth 鈥� Imam plays a dominant role in one specific form of Shi鈥檌te Islamic theology, called 鈥淭welverism,鈥� which happens to be the primary belief system of Iran鈥檚 leadership. There is a messianic belief that at the end of days, the Hidden Imam will appear in the midst of a violent apocalyptic scenario played out on a battleground stained with infidels鈥� blood.

My first awareness of this Shi鈥檌te theological issue came from a 2009 book, The Rise of Nuclear Iran, written by Ambassador Dore Gold, who serves as an advisor to Israel鈥檚 Prime Minister Benyamin Netanyahu.

More recently, as I reflected on the intensifying tension between the West, Israel and Iran, I came across a blog post from an Iranian scholar who is now serving as a fellow at Washington DC鈥檚 highly respected Foundation for Defense of Democracies (FDD). In 2013, Saeed Ghasseminejad penned an article titled 鈥淚ran鈥檚 Apocalyptic Policy Makers.鈥� He wrote:

鈥淭wo of the most lunatic and apocalyptic high-ranking figures in Iran are Ayatollah Ali Khamenei himself and his now disgraced one-time prot茅g茅, Mahmoud Ahmadinejad. While Khamenei deeply believes his task is to prepare for Mahdi鈥檚 appearance, Ahmadinejad takes the apocalyptic narrative to an unprecedented level of lunacy and weirdness, even by the Islamic republic鈥檚 measures. He believes, for example, that the real reason behind the US invasion of Iraq was to search for the Hidden Imam and to postpone his appearance. Many observers believe Khamenei chose Ahmadinejad as president mainly because of their shared belief in this apocalyptic version of Islam.

鈥淲hile many experts tell us Iran is a rational, pragmatic regime like any other in the world, all the facts shout that it is not. A large number of Iranian officials and decision makers have deeply rooted apocalyptic beliefs. Underestimating this radical ideology even as the Iranian regime is on its way to building a nuclear bomb can lead to dangerously wrong conclusions. The suggestion taking hold of late that a nuclear armed Iran is not the end of the world may unfortunately be dead wrong.鈥�

With this in mind, I interviewed Saeed Ghasseminejad and asked what he thinks about Iranian aggressions today.

鈥淚 think policymakers in the West should take the IRI official鈥檚 apocalyptic vision seriously,鈥� he told me, 鈥渂ecause that is what drives Tehran鈥檚 decision-making process. Preparing the ground for the reappearance of the Hidden Imam is the Islamic Republic鈥檚 raison d鈥檈tre. Ignoring it leads to misinterpretation of Tehran鈥檚 actions and miscalculation by Western policymakers.鈥�

Short version: When assessing the next scenario vis-脿-vis Iran鈥檚 aggression and seemingly relentless push toward conflict, don鈥檛 overlook their apocalyptic theology. It鈥檚 more significant than most of us imagine.